![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
The earliest known appearance of “Ḥad Gadya,” by an unknown author, can be found in the Prague Haggadah (1526). The text of the poem is in a form of playful Aramaic and it is accompanied by the lyrics in medieval Yiddish.[1] The Jewish Encyclopedia (1906, NY) vol. 8 page 190 s.v. “Had Gadya” calls it German. It is unclear which, if either, came first — the Yiddish or the Aramaic. The transcription below follows the handwritten text as it appears in the Prague Haggadah (1526). The Aramaic has been vocalized according to the Prague Haggadah (1590).
TOGGLE COLUMNS (on/off):ADJUST COLUMN POSITIONS: select the column header cell and drag it where you want. show me!COPY INDIVIDUAL COLUMN(S): use CopyTables, a browser extension.
| Source (Aramaic) | Source (Yiddish) | Transliteration (romanized Yiddish) | Translation (English) |
|---|---|---|---|
חַד גַּדְיָא, חַד גַּדְיָא. |
אײן ציקלײן אײן ציקלײן |
Ein tsikleyn, eyn tsikleyn, |
One little goat, one little goat. |
דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דז האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
dos hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
…that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא שֻׁנְרָא וְאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קומט דז קעצלײן אונ׳ עשט דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da komt di ketsleyn un esht dos tsikleyn dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
A cat came and ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא כַּלְבָּא וְנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דז הינטלײן אונ׳ בײשט דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kam dos hintleyn, un beysht dos ketsleyn, dos da hat gigeshin dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
A dog came and bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא חֻטְרָא וְהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דז שטעקלײן אונ׳ שלאגט דז דא האט גביסן דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kam dos shtekleyn, un shlagt dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
A stick came and hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא נוּרָא וְשָׂרַף לְחֻטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דז פֿײארלײן אונ׳ פֿר ברענט דז שטעקלײן דז האט גישלאגין דז הינטלײן דז דא האט גביסן דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kam dos fayrleyn un far brent dos shtekleyn, dos hat gishlagin dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
A fire came and burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא מַיָּא וְכָבָה לְנוּרָא, דְּשָׂרַף לְחֻטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דז װאשרלײן אונ׳ פֿײארלײן דש דא האט פֿר ברענט דז שטעקלײן דז דא האט גישלאגין דז הינטלײן דז דא האט גביסן דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kam dos washrleyn, un far lesht dash fayrleyn, dash da hat far brent dos shtekleyn, dos da hat gishlagn dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
Water came and put out the fire that burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא תּוֹרָא וְשָׁתָא לְמַיָּא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחֻטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דער אקס אונ׳ טרינקט דש װאשרלײן דז דא האט פֿר לעשט דז פֿײארלײן דז דא האט פֿר ברענט דז שטעקלײן דז דא האט גישלאגין דז הינטלײן דז דא האט גביסן דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kom der oks un trinkt dash washrleyn, dos da hat far lesht dos fayrleyn, dos da hat par brent dos shtekleyn, dos da hat gishlagn dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
An ox came and drank the water that put out the fire that burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא הַשּׁוֹחֵט וְשָׁחַט לְתוֹרָא, דְּשָׁתָא לְמַיָּא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחֻטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דער שוחט אונ׳ שעכט דען אקסין דער דא האט גיטרונקן דש װאשרלײן דז דא האט פֿר לעשט דז פֿײארלײן דז דא האט פֿר ברענט דז שטעקלײן דז דא האט גישלאגין דז הינטלײן דז דא האט גביסן דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kom der shoḥeyt un shekht den oksin, der da hat gitrunkn dash washrleyn, dos da hat far lesht dos fayrleyn, dos da hat far brent dos shtekleyn, dos da hat gishlagn dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
A butcher came and slaughtered the ox that drank the water that put out the fire that burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא מַלְאַךְ־הַמָּ֫וֶת וְשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָׁתָא לְמַיָּא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחֻטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם דער מלאך המות אונ׳ שעכט דען שוחט דער דא האט גישעכט דען אקסין דער דא האט גיטרונקן דש װאשרלײן דז דא האט פֿר לעשט דז פֿײארלײן דז דא האט פֿר ברענט דז שטעקלײן דז דא האט גישלאגין דז הינטלײן דז דא האט גביסן דז קעצלײן דז דא האט גיגעשין דז ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
Da kom der Malakh haMovet un shekht den shoḥeyt, der da hat gishekht den oksin, der da hat gitrunkn dos washrleyn, dos da hat far lesht dash fayrleyn, dos da hat far brent dos shtekleyn, dos da hat gishlagn dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
The Angel of Death came and slaughtered the shoḥet who slaughtered the ox that drank the water that put out the fire that burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
וְאָתָא הַקָּדוֹשׁ־בָּרוּךְ־הוּא וְשָׁחַט לְמַלְאַךְ־הַמָּ֫וֶת דְּשָׁחַט לְשׁוֹחֵט, דְּשָׁחַט לְתוֹרָא, דְּשָׁתָא לְמַיָּא, דְּכָבָה לְנוּרָא, דְּשָׂרַף לְחֻטְרָא, דְּהִכָּה לְכַלְבָּא, דְּנָשַׁךְ לְשֻׁנְרָא, דְּאָכְלָה לְגַדְיָא, דְּזַבִּן אַבָּא בִּתְרֵי זוּזֵי, חַד גַּדְיָא, חַד גַּדְיָא. |
דא קאם אונזר ליבר הער גאט אונ׳ שעכט דען מלאך המות דער דא האט גישעכט דען שוחט דער דא האט גישעכט דען אקסין דער דא האט גיטרונקן דש װאשרלײן דו דא האט פֿר לעשט דו פֿײארלײן דו דא האט פֿר ברענט דו שטעקלײן דו דא האט גישלאגין דו הינטלײן דו דא האט גביסן דו קעצלײן דו דא האט גיגעשין דו ציקלײן דא האט גיקױפֿט מײן פֿעטרלײן אום צװײא פפענינג אײן ציקלײן אײן ציקלײן׃ |
HaḲadosh Barukh Hu da kom unzr libr her got un shekht den Malakh haMovet, der da hat gishekht den shoḥeyt, der da hat gishekht den oksin, der da hat gitrunkn dash washrleyn, dos da hat far lesht dos fayrleyn, dos da hat far brent dos shtekleyn, dos da hat gishlagn dos hintleyn, dos da hat gbishn dos ketsleyn, dos da hat gigeshn dos tsikleyn, dos da hat gikoyft meyn fetrleyn, um tsvey pfening, eyn tsikleyn, eyn tsikleyn. |
Then the blessed Holy One came and slaughtered the Angel of Death who slaughtered the shoḥet who slaughtered the ox that drank the water that put out the fire that burned the stick that hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat. |
Making sense of Ḥad Gadya beyond its explicit meaning has long inspired commentary. For me, Ḥad Gadya expresses in its own terrifying and macabre way a particularly important idea in Judaism that has become obscure if not esoteric. While an animal’s life may today be purchased, ultimately, the forces of exploitation, predation, and destruction that dominate our world will be overturned. A new age (olam habah) will dawn in which Nature will be sustained with compassion and fairness, and without creatures required to eat one another.
Singing Ḥad Gadya is thus particularly apropos for the night of Passover since, in the Jewish calendar, this one night, different from all other nights, is considered the most dangerous night of the year — it is the time in which the forces of darkness in the world are strongest. Why? It is on this night that the divine aspect of mashḥit, the executioner, is explicitly invoked, as explained in the midrash for Exodus 12:12 read in the maggid section of the Haggadah for Passover:
“I will pass through the land of Mitsrayim:” — I, and not an angel. “and I will smite every firstborn:” — I, and not a seraf. “And I will execute judgment against all the gods of Mitsrayim:” — I, and not the messenger. “I am YHVH” — I, and no other. |
In Jewish belief, there is one and only one divinity responsible for light and dark, suffering and joy. The invocation of the most dangerous and harmful aspect is limited to the one day dedicated to telling of the birth of the people and in which the divine acts as midwife and guardian/protector of her people. This aspect, however, is destructive, and so is related to predation, the yetzer hara as described in Yoma 69b, a crucial mechanism by which the nature of our world, Olam Hazeh, is sustained. The significance of our founding as a people, however, is to study the Torah so as to circumscribe our predatory inclination with kindness and consideration, ethics and laws, so as to realize what Isaiah articulated in his vision — “They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the YHVH as the waters cover the sea.”[2] Isaiah 11:6-9 Our world may be a bloody nightmare sustained through violent predation, but we hope for a new age in which the divinity suffusing all of creation is apparent to all and that even nature itself may be sustained in peace, kindness, and consideration.
Sources
Prague Haggadah (1590) NLI link
Recordings
Ḥad Gadya here is sung by Moishe Oysher with the Abraham Nadel Chorus (circa 1955?), in Aramaic and Hebrew. This stop-motion animation was created by Nina Paley (animator, director) with the help of Theodore Gray (stitchcoder, embroiderer) and Nick Mann (lights, camera).
Notes
“חַד גַּדְיָא | Ḥad Gadya in Aramaic and Yiddish (Prague Haggadah, ca. 1526)” is shared through the Open Siddur Project with a Creative Commons Attribution-ShareAlike 4.0 International copyleft license.
Stable Link:
https://opensiddur.org/?p=12981
Associated Image:
Cropped image of a pen and ink drawing of a goat, with colour wash; rubrication and text. De animalium proprietate. 2nd quarter of the 16th century-3rd quarter of the 16th century. Source: Burney 97 f.22v. Language: Greek, Ancient. Author: MANUEL PHILES. Vergetio, Angelo.
(This image is set to automatically show as the "featured image" in category pages and in shared links on social media.)
Terms of Use:
Be a mentsch (a conscientious, considerate person) and adhere to the following guidelines:
- Properly attribute the work to Unknown Author(s) and Aharon N. Varady (transcription).
- Clearly indicate the date you accessed the work and in what ways, if any, you modified it. (If you have adapted the work, let us know so that the contributor might consider endorsing your revision.)
- Provide the stable link to this resource: <https://opensiddur.org/?p=12981>.
- Indicate that the original work was shared under the Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license. (To redistribute or remix this work in any format, modified or unmodified, you must refer to the terms of the license under which the work is shared.)
Additional Notes:
- The views expressed in this work represent the views of their creator(s) and do not necessarily represent the views of the Open Siddur Project's developers, its diverse community of volunteer contributors, or its institutional partners.
- We strongly advise against printing sacred texts and art containing divine names as these copies must be regarded with reverence, complicating their casual treatment and disposal.
- If you must dispose of a printed sacred text (one containing Divine Names), please locate the closest genizah (often established by a synagogue) and contact its custodians for further instructions. We also recommend using Morah Yehudis Fishman's Prayer for Adding a Work to the Genizah.
Support this work:
The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
!["Some of the Farmer's Goats" [in Gondar, Ethiopia] (credit: Den Merino, license: CC BY-ND)](https://opensiddur.org/wp-content/uploads/2024/02/Some-of-the-Farmers-Goats-Den-Merino-CC-BY-ND-250x250.jpg)
וְהִכֵּיתִ֤י כָׇל־בְּכוֹר֙ — אֲנִי וְלֹא שָׂרָף.
וּבְכׇל־אֱלֹהֵ֥י מִצְרַ֛יִם אֶֽעֱשֶׂ֥ה שְׁפָטִ֖ים — אֲנִי וְלֹא הַשָּׁלִיחַ.
אֲנִ֥י יְהוָֽה — אֲנִי הוּא וְלֹא אַחֵר׃